Pastor Ray also preached about the Trinity as relationship where God is never alone. Trinity is a doctrine to try to explain the unexplainable - how God relates to God's self. The sermon pointed out there is no direct reference to the Trinity in the Bible but that the Triune God is implied. All the metaphors we use can border on partialism from a doctrinal perspective because there is no metaphor for one being which is both distinct, has characteristics that can be split into three and yet all those three to be fully contained in the split.
If you are interested in partialism follow this link for greater detail. Pastor Ray preached about historical Christians like Augustine, John of Damascus, and Martin Luther but, at best, however meaningful their explanations, they must point to examples in the world which are naturally incomplete.
Pastor Ray then began to talk about experiences of the unbearable. When are asked to describe something that was unbearable in our lives we tend to focus on the negative. The unbearable can also be positive - from a joy cannot bear without our hearts enlarging. The Trinity can help us understand there are certain aspects of God that are like this as well.
Then Pastor Ray invited us to spend time in a prayer corner that contained Andrei Rublev's icon of the Trinity that is shown here. The art invites the spectator to become part of the circle of the Trinity. Pastor Ray provided this as an aid to devotion to experience after communion.
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3XJZVVj0UNpUsy84ii4EAhVcUZg79fxd0m3XohD633GeZwSaFhFNv-wastSPzo1JDwfsa0J8PSOq195W4KUug7WAJlKSdNBUbHdXE8qC8taLEqkyw5TVPyQwy7UsOX6XOJ7vOupc_ZuS6/s200/thG553N3TO.jpg)
Since the Trinity is a doctrine I always thought the best way to pursue what this belief was truly about was to find the right metaphor or words. I thought language would eventually provide a superlative understanding of this doctrinal mystery. Today I learned another path to follow would be in the participation I am currently living. To help continue the Creator heartbeat that comes through weekly worship. To not be a spectator while God and the world dances.
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